South Asia:
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Gandhi and Nehru: Frustrated
Visionaries?, Judith Brown, History Today, September 1997.
Both Mahatma Gandhi and Jawaharlal Nehru, in their different
ways, spoke of the moral, social, and political regeneration of India as
the true basis of self-rule. As this essay points out, these optimistic
visions have been largely frustrated.
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Partition: the Human Cost,
Mushirul Hasan, History Today, September 1997.
When India became independent, the peaceful coexistence of
Hindus and Muslims unraveled. The resultant partitioning of India and Pakistan
is reviewed in this article.
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The Muslims and Partition,
Francis Robinson, History Today, September 1997.
The partition of India in 1947 was the logical outcome of Britain's
policies of dividing and ruling. For the Pakistanis it was their founding
moment, and it gave the Muslims their separate identity. For the Bangladeshis
it was a prelude to their own nation-state, which was realized in 1971.
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Bengal and Punjab: Before
and Beyond, Jean Alphonse Bernard, History Today, September
1997.
Jean Alphonse Bernard considers the key provinces of Bengal
and Punjab. How they became powderkegs in the nationalist aspirations of
both the Hindus and the Muslims is examined in this report.
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What Does India Want?,
Payal Sampat, World Watch, July/August 1998.
The Indian government sent a defiant message when it began
nuclear testing in May 1998. As Payal Sampat points out, the people of
India feel the real threat comes from their own country.
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India's Problem Is Not
Politics, Marshall M. Bouton, Foreign Affairs, May/June
1998.
Future prospects for India are threatened by economics and
not by their democratic politics. India's population is enormously diversified,
and when an election is held, it is the largest organized human activity
ever. Their form of government has worked very well for the country.
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India's Socioeconomic Makeover,
Richard Breyer, The World & I, August 1998.
As India experiences the pressures of a free market, its society
begins to polarize. A strong middle class is emerging, but at the same
time enormous numbers of people are still mired in poverty.
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A New Tiger, Steven Strasser
and Sudip Mazumdar, Newsweek, August 4, 1997.
India used to pride itself on poverty-stricken self-sufficiency. Now
it seeks growth, exports, and foreign investment, and the
economy is booming.
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Though Illegal, Child
Marriage Is Popular in Part of India, John F. Burns, New York
Times, May 11, 1998.
Indian law sets 18 as the minimum age for a women to marry
and 21 for a man. In spite of legislation to curb it, child marriages still
continue in virtually every state in India. Research indicates that child
marriages keep India well behind in women's rights.
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Women in South Asia:
The Raj and After, Tanika Sarkar, History Today, September
1997.
The role of women in India has undergone some changes, but
many of the historical problems persist. Tanika Sarkar examines the evolving
position of women in India before 1947 and since its independence.
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Oldest Prophetic Religion
Struggles for Survival, John Zubrzycki, The Christian Science
Monitor, May 13, 1998.
The Zoroastrian religion dates back to sometime before 600
B.C. and was imported from what is now eastern Iran. However, current social
pressures are working to extinguish this ancient religion.
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India's Low-Tech Energy
Success, Payal Sampat, World Watch, November/December 1995.
A process developed in India, which turns cow dung into a flammable
gas that is an excellent source of electric power and turns a byproduct
into an excellent fertilizer, may help in the formation of a decentralized
energy strategy not only in India but also in other developing countries.
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Ancient Hindu Festival
Thrives in Computer-Age India, John F. Burns, New York Times,
April 16, 1998.
As India rushes into the age of technology, as well as developing
nuclear weapons, the passion for the ancient ritual of bathing in the Ganges
shows no signs of dwindling.
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The River Ganges' Long
Decline, Payal Sampat,World Watch,
July-August 1996
The Ganges River is slowly declining due to the steady flow of municipal
and industrial waste. Municipal sewage accounts for 80% by volume of total
waste dumped into the river, while industrial waste constitutes 15%. Ironically,
although the river is viewed as a figure of purification not only by Hindus
but by other religious denominations, Indians persist in dumping the ashes
of their dead into it. Government efforts to clean up the river have failed
due to poor planning, technological mismanagement and corruption.
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The Succession,
Richard Mackenzie, The New Republic, September 14 & 21, 1998.
Richard Mackenzie reviews Afghanistan's long and tumultuous
history. The takeover by the extremist movement known as the Taliban and
changes that have occurred as a result are examined in this report.
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A Bank for the Poor:
Credit Where Credit's Due, Muhammad Yunus, The Guardian
(London), October, 1998.
The Grameen Bank, which became a pioneering institution that
has encouraged the social and political emancipation of needy women in
Bangladesh, is described by Muhammed Yunus.
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The Crumbling of Pakistan,
The
Economist, October 17, 1998.
While Pakistan is in deep economic trouble, its leadership
is not doing much to improve its plight. This, coupled with the fact that
it has nuclear capability, makes for an uncertain future.
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Sanctions: Lift 'em;
Modify 'em; and Hang Tough, Pervez Hoodbhoy, Zia Mian, David Cortright,
Samina Ahmed, and Thomas Graham Jr., The Bulletin of the Atomic Scientists,
September/October 1998.
After Pakistan staged nuclear tests in 1998, the international
credit community imposed sanctions. These articles review the importance
of restoring important credit resources so Pakistan can get out of the
economic hole it is in.
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War in Sri Lanka Feeds on
Itself, John Zubrzycki, The Christian Science Monitor, August
12, 1998.
There does not seem to be an end in sight to the 15-year-old
separatist war in Sri Lanka. The government and its armed forces opponents
are perpetuating the conflict for their own needs.
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After Decades, Tibet Won't Bend
to Chinese Ways, Kevin Platt, The Christian Science Monitor,
July 29, 1997.
China has had control over Tibet since 1950, and during this
time it has tried to impose Chinese culture on the Tibet people. The struggle
continues to the present.
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Tibet: Communist China
and Human Rights, Tenzin Gyatso, Vital Speeches of the Day,
May 1, 1997.
In this speech by the 14th Dalai Lama of Tibet, the plight
of his country is outlined. Since China made Tibet an "autonomous region"
under Chinese control, Tibet has faced only repression.
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A Precondition for Human
Rights: Peace and Happiness, Tenzin Gyatso, Vital Speeches of
the Day, September, 1997
The Dalai Lama of Tibet contends that people must create a
world governed by peace and goodwill to achieve contentment and happiness.
The respect and attention people give to the well being of others would
likewise improve their lives This situation paves the way for the optimal
functioning of human rights.
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On Guard Against the
Flesh Trade in Nepal, DEXTER FILKINS, Los Angles Times,
June 26, 2000 |
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